Desire and attraction: the inscribed horizons of these transitional forces are the forms which those transitions presuppose in order to delineate such becomings.
It is not unusual that scientific concepts so readily lend themselves to psychological metaphor, and vice versa. Both, after all, emerge out of a common, as it were, empirical domain, fluctuating between various polarities, such as psychologised subjectivity ( or subjectified psychology), and scientificised objectivity (or objectified scientificity). Again, the replay of older topoi; form and force; being and becoming, etc.. What went under the rubric of ‘natural philosophy’, supports both contrived realms.
But this oscillation, within the parameters of a scientific epistemology, of scientific epistemology, in general; within the parametric assumptions of ‘the knower’ and ‘the known’, two more assumed reifications supporting a third, ‘knowing’; are precisely the dogmatic struts from which the Occident’s catalogue of categorical coercions ensue; and by which it both consumes and is consumed.