If desire is the production of refications (“things”), it is thus a principle of their production.
But the notion of a thing or entity arises as an abbreviated perspective; that is to say, a construction of entitative (en)closure produced as in an intersection of forces, of which a subset of forces are responsible for entitative interpretation.
When entitative interpretation is radically responsible for the abbreviated readings of objectivity, the notion of desire as their ostensible mode of production, becomes a feature of perspectival interpretation, one facet of metaphysical possibility, glinting intermittently in the light of revolving consideration(s).